Instructional Designers
As part of our leadership initiative, our instructional designers will post a new thought on assisting the process of instructional design each day throughout the course. For the sake of shortening this page, the instructional design page for June 2007 has been moved.
Thursday, July 26, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
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For my very last post of the online course on online teaching and learning, I'd like to simply thank the eleven participating faculty and seven instructional designers (not including myself) who involved themselves with this project over the summer of 2007. I'll be in a small cabin on a lake in Estes Park, Colorado, for the remainder of the summer. Alas, it will be the first time in almost a decade that I'll find myself without Internet access for so many days. It's been most edifying working with the course professor, Jim Rafferty, and with my colleagues at other seminaries and out of the various technology departments in the schools of education from which our instructional designers came. God's blessings to you all, and don't forget to check out the Catholic Distance Learning Network's August 2007 Workshop hosted by Sherry Kennedy Brownrigg, beginning on Monday, August 6. | |
Wednesday, July 25, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
| This penultimate post will consider a final aspect of peer review, which, of course, like all these others we've considered these past eight weeks, is a topic not exhausted by the posts I've provided already. Peer review, when we speak of it in academic circles, is a process that involves one's work being scrutinized by equals within a discipline. |
![]() Courtesy of Nick D. Kim (reposted from Arizona State University's Haydel Lab) |
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| When we submit our materials to vetted journals, for instance, we expect to receive our reviewers comments as a helpful means by which to strengthen our work for eventual, it is to be hoped, publication. The same holds true for when our colleagues review our course offerings and provide us with meaningful feedback, if not from a disciplinary vantage point as we'd find within the professional organizations to which we belong, then from an interdisciplinary one, such as we find within the Catholic Distance Learning Network. We are a community of scholars who are also teachers, and it is from our common pedagogical interests that we find our epistemological authority in the reviewing of one another's course syllabi. Our students, by contrast, don't have the same advantage in their reviewing of one another as we do, for the simple reason that they're not yet experts within their disciplines or within the meta-professional arenas in which they're being asked to evaluate one another. Student peer review, for that reason, needs continuous guidance and support, and it may seem, as a result, that it's more trouble than it's worth. Never let that discourage you, however, as you're ultimately developing within your students the skills necessary for them to move from knowledge to evaluation on Bloom's chart. | ||
Tuesday, July 24, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
![]() Reviewing all the Criteria to make a Successful Launch. Courtesy of NASA. |
As we engage in peer review of one another's projects,
let's try to systematize the process a bit since the only
thing left to us at this point in the semester is a
summative evaluation. First thing we want to do is give
our reviewers the criteria by which we would like to be
reviewed. There are, naturally, a few objective criteria -
1) our course goals, 2) our activities (including lecture material, readings, and accountability exercises) in relation to our course goals, & 3) our assessment and evaluation standards for our activities. |
| There are also subjective criteria, which could include project clarity (what seems quite clear to one might not seem clear to another), project doability (which answers the question of which level of prerequisites is essential for a person to engage a given project as a starting point in your course - for instance, we often assign research papers and grade students on their composition rather than on their content, the natural prerequisite being a facility in writing, not just in writing within the discipline; likewise, a project in ethics would presuppose some understanding of moral philosophy or theology as would a project in fundamental theology presuppose some understanding of historical philosophy, etc. Project doability, then, asks whether the implicit prerequisites can actually be presupposed on the knowledge and skills level as well as on the practical applications level.), and the like. In short, we'd provide our reviewers with a checklist of things that are important to us and ask them to evaluate the list on a Likert agreement scale concerning whether we adequately meet our own goals (like the scale that Jim's been providing each week). If we can provide such a tool in each of our discussion fora, then all that's left for us to do is to consider the feedback we receive as potential formative materials that can assist in the design of our project prior to our students' enrollment in the course. There's also the feedback we can give to others who are ready to receive it. Comb through the projects that are posted and see what you might do to help their authors improve upon their design - even to the point of proposing additional criteria by which you're able to measure them. | |
Monday, July 23, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
| If you scroll down to the post of July 9, 2007, you'll see Kenrick's four-fold assessment strategy developed through attention to formative, continuous, summative, and recursive processes. Peer review can benefit from an adaptation on this model. Left to our own devices, most peer review exercises we assign will be summative in nature. |
![]() Courtesy of Nick D. Kim (reposted from Arizona State University's Haydel Lab) |
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| Students will complete their written assignments or activities and share them with their classmates for the sake of polishing. While there are quite a number of advantages to this method, not the least of which being that it ensures a student reads his own work through the eyes of another person before submitting it for our review, use of summative peer review alone is limited by its being product- rather than process-oriented. Insertion of the formative and continuous methods of peer review - which entail students being actively involved in reading one another's proposals and abstracts and engaging at significant points along the way in focused review of particular sections of a colleagues work make of peer-review a transactive rather than transmissive operation. There is little room in a given project or activity for recursive peer review - if only for the reason that a number of data points concerning a student's work need to be collected before original opinions can be developed - but it may be possible to meaningfully apply the method of revisiting comments made incipiently in light of later development; otherwise, I'd try to incorporate recursive review into the eportfolio evaluations where students can examine the comments made throughout the duration of the class in light of the progress a given student has made. This method is most soundly applied, of course, in peer review over time where, for instance, students move through a four-year program of study in stable cohorts, something that isn't found in discrete online courses like the ones the CDLN will be offering. | ||
Sunday, July 22, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
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Before moving further into the methods for graded peer review, I'll write a little on what I call 'natural review.' Within any given class, students are going to develop affinities for one another based on shared interests and capacities. Early in the semester, especially if they're uncertain about a professor's grading criteria, some or all of them might form study groups on their own in order to reinforce one another's learning. |
| I can give an example from a course of study in which I'm presently involved, the online Masters of Arts in Philosophy program out of Holy Apostles College & Seminary (Cynthia Toolin's institution) in Cromwell, CT. A group of us students in the fall of 2006 thought that a student support structure would be a meaningful addition to the program and so formed the Dead Philosophers Society as a way to share our work with one another and help each other prepare for the final exams each of the courses requires. This summer, I'm taking two courses, Logic and Natural Law, and recruited two of my fellow logic students into the Society. The small group of three tries to meet every Sunday night for an hour where we discuss the exercises we've posted throughout the week and work through any differences in opinion. If a teacher notices groups like this forming on their own, he or she should encourage (even promote) their development throughout the class, finding ways in which to incorporate their structures into the course (e.g., each study group leads a panel discussion on a given lesson). By plugging these natural groups into the life of the class, the teacher solves one of the group formation problems found in the science of grouping we discussed earlier. | |
Saturday, July 21, 2007 -- Dr. Sebastian Mahfood (share
your thoughts)
Friday, July 20, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Tuesday, July 17, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Monday, July 16, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Saturday, July 14, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Friday, July 13, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Thursday, July 12, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Wednesday, July 11, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Tuesday, July 10, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
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The idea of assessment can be broken into two parts - course assessment and student evaluation. Whenever we engage in an assessment process, therefore, it is important for us to distinguish exactly what it is we're trying to measure - how well the course is able to accomplish its goals or how well the students are able to respond to the activities we've articulated as demonstrations of those goals. Often, we can see problems in the former through the latter (e.g., if most students fail a test or do poorly structuring a paper, then that's indicative of a problem in the way in which the course is structured, or the pre-requisites established, or something else external to a student's raw abilities). My thoughts the first part of this week will predominantly fall in the area of course assessment and in the second part of this week in the area of student evaluation. To begin, then, let's look at a basic component - which is a bridge from last week - the discussion board. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Since all of the activity in an online course occurs through mediated means (and mostly on the course template), the discussion board is the primary vehicle through which to assess student interaction and participation. In a structural assessment, then, all we want to do is determine whether the discussion board is working as a means of providing a dialogic forum. If it is not, then what we want to determine is a method by which we can either accomplish the goal we set for ourselves or reframe the goal to make it more realistic for the needs of the learning community and for the needs of the program within which that learning community is enrolled. An example of one kind of assessment is called a discursive assessment because it is an analysis of the discourse within a forum set up for a given purpose. What we discovered by doing one was that because the students had no experience with online forums, they were using the discussion board merely as a place to turn in assignments and not as a place to engage in meaningful dialogue with one another. If we wanted them to do that, we'd have to teach them how. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Saturday, July 7, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
Friday, July 6, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
![]() "You guys are my witnesses . . . He insinuated that ZFC set theory is superior to Type Theory!" (Courtesy of NASA) |
If our learning communities express their dynamism partly through opinion leadership, then they also have to form their own internal structures for conflict resolution. In face-to-face communities, we can read conflict resolution through the discipline of pragmatics, or discourse theory, which is "concerned with bridging the explanatory gap between sentence meaning and speaker's meaning" (Wikipedia). Pragmatic competence is demonstrated by our ability to interpret meaning even in moments of equivocation, by our ability to see the real reason behind a statement or outburst. Pragmatics contains within it a number of principles, one of which is the politeness principle - the idea that people (1) will not go out of their way to cause discord within a social body and (2) will endeavor to bring harmony to the group when it is within their power to do so. |
| In face-to-face encounters, applications of the politeness principle for the purpose of conflict resolution are easier in the sense that the immediacy of the moment provides a context for people to work through their difficulties with one another. In asynchronous encounters, on the other hand, people may not notice disharmony within the group for hours or days while misunderstandings fester. Students may not realize that they are oppressing each other or even how they are oppressing each other, at which point the teacher as facilitator of dialogue needs to become part of the historical reality of the discussion. As important as a teacher's intervention is the method by which the intervention occurs - not only for the immediate resolution of the problem at hand but also for the modeling that a teacher is able to provide. A couple of basic strategies include (1) email the disputants privately and ask them to seek clarity with one another outside the discussion board and post evidence of their having come to terms with one another on the discussion board afterwards, (2) if the teacher is the one who is misunderstood, the teacher should apologize for the misunderstanding and seek resolution and clarity outside the discussion board -- under no circumstances should the teacher involve him- or herself in a public brawl. The point is that the discussion board is a place for people to engage in meaningful discussion (even in moments of disagreement and debate as long as it contributes to the purpose for which the forum was created), but it is never a place for people to actively pursue a conflict that is damaging to the greater community of which they are a part. If you notice that happening (and sometimes it takes you by surprise), fall into conflict resolution mode. | |
Thursday, July 5, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
| In Antonio Gramsci's Prison Notebooks, we learn that there are intellectuals within every social group -- in groups of beggars, janitors, trash collectors, construction workers, teachers, politicians, lawyers, doctors, and even online students -- and that these intellectuals are opinion leaders to whom others within the group look up for advice. Everett Rogers writes in his book Diffusion of Innovations, furthermore, that behind the implementation of every new idea is a cadre of opinion leaders that operate at different levels within the organization undergoing change. Gabriel Tarde, in his 1903 The Laws of Imitation, is more succinct in saying that "[e]very herd of wild cattle has its leaders, its influential heads." | Some free multi-user audio chat tools: http://www.there.com/ (this one has cartoon avatars) http://www.paltalk.com/ (this one has video) http://www.skype.com/ (this one is straight voice) |
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| To effect development, then, within an online classroom community, it is essential that we first take the responsibility for nurturing the new community into being and, second, allow that community to develop its own character so that we may then engage in the process of inculturation within it. That means understanding opinion leadership. Opinion leaders, of course, will not always be those who are on the vanguard of any new movement. They, in fact, have their position as opinion leaders because they can be counted on to have their pulse on the needs of the community -- needs that might not call for changes. In some cases, then, the opinion leaders might be laggards on some issues, and it will take an approach of critical mass within the group to so upset the equilibrium that opinion leaders begin to explore the merits of the prevailing view in order to protect their positions as opinion leaders (cf, also, Thomas Kuhn's Structure of Scientific Revolutions). As concerns the vanguard and the laggards on any new idea, furthermore, the online teacher ought to invest him- or herself in the study of the extremes in order to best understand the impact on the middle. The reason for this can be found in Marshall McLuhan's work where he writes that our technologies are extensions of ourselves in the world, and that for every extension or amplification of the human person, there is some kind of amputation that occurs. A car, he explains, is an extension of our foot -- we became a nation of drivers, but we lost the ability to walk long distances. Text is an extension of the eye, but we traded our acoustic consciousness for a visual consciousness. The thing to understand is what we amputate by accepting the amplification, and we have to minister to the perceptions of not only all stakeholding groups but also of all constituencies within any given stakeholding group whether what we stand to gain outweighs what it is we lose. This is something that opinion leaders do unconsciously, and we have to emulate that unconscious habit in order to emerge as opinion leaders in communities that we have formed but that are not really our own. | ||
Wednesday, July 4, 2007 -- Dr. Sebastian Mahfood (share
your thoughts)
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Happy Birthday, U.S.! Today, 'we' are 231 years old, and by 'we,' I mean those of us who became citizens sometime between 1776 and now. We imagine ourselves to be in solidarity with one another on a day like this, and we embrace the sense of community that our common affinity provides. This idea of affinity as a binding element in community is something that translates well into our work online as we come together in communion with others in diaspora around the country for a common and specific purpose. The catch is, of course, getting people to buy into the idea of their entering into a relationship when they sign up for an online course. | ||
| Flags are symbols of the communities of which we imagine ourselves to be a part. For more on this, see Benedict Anderson's work on imagined communities, in which he argues that a nation "is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion." |
Tuesday, July 3, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
![]() Courtesy of NASA |
Both active and passive engagement on a discussion board or in a chat room are responsible for developing a group's ethos. Active engagement is demonstrated by the quantity of postings one makes whereas passive engagement, otherwise known as lurking, is invisible to the community but can manifest itself in the quality of the participant's posts. There is room in every discourse for both active and passive engagement on the part of its participants, for it is through active engagement that things actually get done within a forum and through passive engagement that those things are demonstrative of reflection and informed judgment. To get the most out of a discussion forum, then, participants should be encouraged to post early in order to help structure the format of the discussion and to read the posts of others without responding to each one immediately to better enable them to shape the developing content. This kind of dialogic shaping is how a community forms online, and it builds upon its formation from one forum to another, from one thread to another. | |
| An academic community is different from what I call a feral community in the sense that academic communities are self-contained, enabling all of their members to participate from the very beginning of a conversation in developing their structure and content. Feral communities, or communities in the wild, are those found online in medias res, where the newcomer was not present at the beginning of a given topic (or even at the beginning of the formation of the community into which he or she is entering) and is, therefore, required to lurk for a while in order to understand the nature of the community in which he or she is about to participate. A student learning how to interact as a formator within an academic community, then, develops the skills he or she will need in the inculturation of the Christian message within cyberspace. (For more on this, see Sr. Angela Ann Zukowski's chapter "Inculturation in Cyberspace" in The Gospel in Cyberspace: Nurturing Faith in the Internet Age co-authored with Fr. Pierre Babin.) | ||
Monday, July 2, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
| A distinction can be drawn between immediate authenticity and mediate authenticity in the respective functions that synchronous and asynchronous forms of communication have. Immediate authenticity is that which demonstrates no mediation between dialogic partners. It used to be referred to in the language of face-to-face interaction. With the rise of mediated communication technologies, however, this term has been progressively broadened, and mediating tools that bridge space but not time (like the telegraph, the telephone, or even the audio/visual multimedia chat room) have come under its evolving definition of the immediate being 'that which is synchronous.' To say something is 'immediate,' otherwise, is really to say that nothing stands in a mediating position between point A and point B. |
![]() Courtesy of NASA "Authentic, genuine, real, veritable share the sense of actuality and lack of falsehood or misrepresentation. Authentic carries a connotation of authoritative certification that an object is what it is claimed to be" (Dictionary.com). |
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| Mediate authenticity is that which demonstrates mediation between dialogic partners. This has always been referred to in the language of some medium serving as the device through which exchange is made. With the rise of mediated communication technologies, however, this term has been narrowed, and mediating tools that bridge time but not necessarily space (like letters, books, journal articles, or even emails and discussion board postings) have remained under its evolving definition of the mediate being 'that which is asynchronous.' To say something is 'mediate,' otherwise, is really to say that something stands in a mediating position between point A and point B. This distinction is meaningful for us who work in cyberspace in the sense that it helps us understand that the difference between chat rooms (synchronous) and discussion boards (asynchronous) is that of time. The synchronous encounter is that which calls upon the immediacy of the moment without much pause available for reflection on or composition of an idea before it is disseminated into the community. The asynchronous encounter is that which relies upon a mediate intervention to enable pause for reflection on or composition of an idea before its dissemination into the community. Each carries within itself its own authenticity. | ||
Sunday, July 1, 2007 -- Dr. Sebastian Mahfood (share your thoughts)
![]() Augusto Boal and Sebastian Mahfood (2003) Click here for a FireFox friendly audio I give this audio to my cyberethics students week 2. |
After having met Augusto Boal, the founder of Theatre of the Oppressed, at a Pedagogy and Theatre of the Oppressed conference in Omaha, Nebraska, in the spring of 2003, I developed the idea that one of his methods would be ideally suited for my cyberethics students. Invisible theatre is a way of teaching others about social justice without putting oneself in danger for doing so. Boal, who was regularly beaten by the Brazilian authorities whenever he would try to raise the consciousness of factory workers about their plight, discovered a method to make social justice theatre invisible in public places. |
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| I explored the idea of invisible theatre in cyberspace through interactive role playing in an online community called ActiveWorlds, which is a place that my students and I were used to visiting during online office hours. In each session, we engaged in role play for the benefit not only of our class but also for others in the chatroom. The object was that those participating would pretend not to know each other and form a community around the topic of discussion. My avatar tossed out an idea for a story -- a girl decides not to mow her grass because she hears that behind every blade of grass is an angel coaxing it to grow. Another person added on to the story. Finally, someone in the group announced that the story would be useful for an English paper due on Monday. The person who was planning on stealing it then said that the teacher puts the stories on the Internet. When my avatar protested that it's his (my!) story and that he (I) wanted to sell it, we actually began having an interesting discussion. The role play ended when the person agreed to tell the story of what happened in the chatroom instead. Our hope in performing this skit was that others would realize the rights of the individual in a social setting -- maybe they wouldn't realize it right then, but the next time they had an opportunity to take an idea someone else formed, they'd think twice. For more on Augusto Boal's methods of interactive theatre, see the Wikipedia article that discusses his work or google him. To go to Dr. Laura McCammon's paper cited in the audio, click her name. | ||
























